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Wang Zhaojun Museum’s Complex, Hohhot, Inner Mongolia, China

South of Hohhot you can find the museum’s complex Wang Zhaojun. It consists of several museums, galleries, monuments, and other installations around the supposed burial mound of Wang Zhaojun, a Han royal concubine who was married to the Mongolian Khan Chanyu Huhanye. The mound, also called the Green Mound, allegedly stays green even though all the other grass around it become yellow. Whether it really contains the coffin of Wang Zhaojun is not known, since it has never been excavated. There are nine similar tombs in Mongolia after all.

Burial Mound of Wang Zhaojun

Wang Zhaojun left China and the court of emperor Yan in 33 BC only 17 years old to marry the king of the Huns. This story left of course room for adaptations and countless poems, novels, and dramas were written and performed, featuring poor Zhaojun who left the civilized world and led a life of a living death for the peace of her country. To reconstruct her life is, however, difficult since a lot of different life stories of her exist and her life was fictionalised as early as the Tang period.

Whether she really suffered silently for her country is of course unknown, too. On the other side of the border she is often depicted with her husband riding out happily. Maybe she was homesick but she was also Queen of large country; a status she would have never reached back in China where she only was a concubine in waiting.

Wang Zaojun and Chanyu Huhanye

If you are interested in the exterior of the huge area (133,000 m²) can go to my other blog, here I will rather show you some items from the museums, since Mongolian or Xiongnu archaeology, as it is called are quite rare to see on Western language blogs.

The smaller one was concerned with showing some typical grave goods that would have been common during the time Zhaojun’s mound was erected. Many of them are copies from artifacts of the Inner Mongolian Museum in Hohhot. Since we weren’t able to visit this museum due to time constricts, these replicas will have to do :)

Cross section through a Han period burial mound

 
Bronze double-vessel with horse attachments
Plaque with Foxes (Part of a horse harness)
Components of a horse harness as it is typically seen in graves
Eagle-shaped gold crown from the Xiongnu grave in Hangjinqi, Inner Mongolia

The larger Xiongnu Heritage Museum had a more diverse exhibition ranging from graves to petroglyphs of the steppe-nomads to weapons of the Huns.

Museum for Xiongnu Culture (Hun Heritage Museum)

The entrance hall is dominated by life size figurines of Wang Zhaojun, her husband Chanyu Huhanye, as well as variant figures in Hun costume:

Entrance Hall of the Xiongnu Heritage Museum

In 1979/80 a Western Han Dynasty cemetery was found in Maoqing Gully near the town of Ulanqab. Excavated were so far 81 graves all with rich grave goods; bronze and iron weapons, horse harnesses and bones from cattle, horse, and sheep.

On the photo you can see the well-preserved belt buckle as well as the bronze dagger.

Grave from Maoqing Gully (Western Han Dynasty)

The Mandela rock art group consist of around 4600 petroglyphs, distributed in an area of 18 km².

Here you can see a hunting scene; the hunter also brought his horse. The associated sign attributed this particular style to the Spring and Autumn period (720 – 481 BC) or Warring States period (475 – 221 BC).

Replica of petroglyphs from the Mandela Cliff Area in the Alxa League, Inner Mongolia

How important the horse was to the Xiongnu population is visible in every detail. There was no exception in death; many graves were equipped with complete horse harnesses. Here is a nice detail from a harness:

Part of a horse harness (Han Dynasty)

This tiger-and-camel plaque was also part of a horse harness:

Copy of a Plaque from a Horse Harness (Han Dynasty)

Angono Petroglyphs, Binangonan, Rizal, Philippines

Die deutsche Version befindet sich hier.

During our summer holidays in the Philippines we spent some time in Manila and since you simply can’t stay on the main island Luzon without having visited the tentative (but not yet) Unesco World Heritage site of the Angono Petroglyphs we went on a small trip (it is just 2.5 to 3 hours from Manila) to the rock shelter of Angono.

The Angono rock shelter near Angono, Rizal, Luzon, Philippines was discovered in 1965 by the artist Carlos ‘Botong’ Francisco on a field trip with boy scouts. The significance of this petroglyph site was immediately recognized and recording of the petroglyphs as well as excavation of the rock shelter started in the same year. In 1998 a small museum was built to emphasize the cultural value of the site. Since 1993 it was submitted to the tentative list of the UNESCO World Heritage Convention.

Contrary to the description on the Unesco website it is not a cave but a rock shelter of about 63 m length and up to 5 m height.

The engravings are basically spread on a 25 m long and 3 m high panel and carved into the volcanic tuff. 127 anthropomorphic figures have so far been identified. There are also geometrical motifs like triangles, rectangles, or circles.

Some figures use existing cracks and forms like this one; one leg is actually the side of a small cavern.

Geometric figures:

Up to present these are the oldest engravings that have been found in the Philippines; the only other site with engravings, Alab, Bontoc, Mountainprovince in Northern Luzon are of much later date (after 1500 BC), if they are indeed connected to the coffin burials in a cave below the Alab rock shelter.

Not only engravings can be found in the Philippines. Charcoal rock paintings are known from Peñablanca Caves in Cagayan Valley and Ugpay Cave in the Singnapan Basin in Ransang, Palawan as well as paintings made by using red hematite, known from Anda Peninsula, Bohol Province.

Excavations of the rock shelter produced mainly remains from the Neolithic and Palaeolithic. Palaeolithic pebble tools, but also coarse and low-fired pottery fragments, tortoise shells, and Neolithic polished adzes were found in front of the rock shelter. Since the majority of finds can be allocated to the Neolithic it is assumed that the petroglyphs also date to the Neolithic (between 2000 and 3000 BC). A well-preserved adze can be viewed at the museum’s exhibition.

This view is also confirmed by comparison with other dated sites in Thailand, Sulawesi, and Malaysia.

As already mentioned, the figures consist mostly of anthropomorphs, tortoises (?), and geometric motifs. Alphabetic writings were added in recent times and show the continuing attraction the rock shelter presented.

Even the modern tunnel leading to the museum and petroglyph site is full of carvings:

Although we cannot know the purpose of these signs we know that apart from profane reasons like looking for shelter and protection, caves and rock shelters were often used for burials and/or offerings. The famous Duyong burial in Palawan was a Neolithic burial that was included into an already existing shell midden inside the cave. Polished adzes were part of his funerary kit, but also tridacna shell adzes. The teeth of the young man were stained and presented the first evidence of betel nut chewing. But also the late Neolithic early metal ages jar burials can be found in caves as well as coffin burials.

Even older are the remains of a cremation burial in Ille Cave, Palawan. This burial of a young woman was incorporated in an existing shell midden, too. Radiocarbon dates gave an age of 7000 BC (Lewis et al. 2008).

In Angono, no skeletons have been found during the excavations and since the excavation reports are not easily accessible outside of the Philippines, I do not know whether Angono rock shelter was used as a living space or rather had ritual significance. Were the adze pieces deliberately broken and/or subjected to fire? Are tortoise shells rare in cave sites? After all Angono rock shelter is 235 m above sea level. Have the shells been found in a limited concentration which could suggest feasting events similar to the upbuilding of shell middens? Were the pots smashed? I cannot say, but I know that the Angono site had a special meaning for the Neolithic population in order to come up here time after time and carve the walls of the rock shelter.

Location: 14°31’58.34″N 121°11’12.46″E

Lewis et al. 2008. Terminal Pleistocene to mid-Holocene occupation and an early cremation burial at Ille Cave, Palawan, Philippines, Antiquity 82, 318-35.

Peralta, Jesus T. 1973. The Petroglyphs of the Angono Rockshelter, Rizal, Philippines. Master Thesis, Department of Anthropology, University of the Philippines, Diliman. Philippines National Museum. Exploring the Pre-historic Angono Petroglyphs.

Exploring the pre-historic Angono petroglyphs (blog post)

Philippines National Museum

Rupe Magna, Grosio, Valtellina, Italy

While on a short holiday trip to Lago di Como in Northern Italy we visited Rupe Magna (‘Big Rock’) in the Valtellina a roughly two hours drive from Perledo where we stayed. Rupe Magna is an 84 m long and 35 m wide rock surface which was polished by glaciers and heavily engraved in prehistoric times. Here you can see the surface of the rock panel from the somewhat higher lying castle Visconti. The entire rock was traced by Footsteps of Man, Archaeological Cooperative between 1990 and 1995., therefore a quite exact number for the engravings is known; all in all the rock surface is covered with 5454 petroglyphs and is thus the largest engraved rock in the Alps.

Rupe Magna, Grosio

Although 83 % of the engravings are assignable to the Iron Age, the first figures belong to the final Neolithic and/ or Copper Age. These consist mostly of cup and ring marks, lines or lines which are  combined to arc like motifs.

Rupe Magna, Grosio, Lombardy, Italy

Rupe Magna, Grosio, Lombardy, Italy

In the Bronze Age anthropomorphic figures started to be added, the so-called oranti (praying figures, because the hold their arms up as if in prayer).

Oranti on Rupe Magna, final Bronze Age. Rupe Magna, Lombardy, Italy

Here is a figure to show you in more detail what is depicted. It was a rainy day and therefore the petroglyphs are not as visible as they are on sunny mornings or evenings when there is a deep shadow outlining the figures.

Rupe Magna, Grosio, Lombardy, Italy. Outline of anthropomorphic figure.

The figures developed into armed figures and even fighting scenes during the Iron Age and there are some crosses from historic times document a late use, although probably only to de-devilish the site as it was done in other areas, too. Representations of animals are scarce.

On the Rupestre.net webpage you can find this excellent chronological table for the Rupe Magna:

http://www.rupestre.net/alps/valt_tavrpm.html

Most anthropomorphic figures are from the Bronze Age, a time when the site was already settled. Excavations at the castle site showed that it was settled at least from the beginning of the  Bronze Age. Here the stratigraphy from the excavation (the dark red colour symbolises the prehistoric, mainly Bronze Age, settlement):

Castello Visconti near Rupe Magna. Site stratigraphy

There is also an undeniable connection to Situla art, especially the depiction of fist fights with dumb-bells. Situlas can be found not only in the Etruscan area of influence but even more so  in the complete Eastern Hallstatt Culture, especially Istria and Slovenia, and as imported goods even in Germany and beyond.

In 1978 a consortium for the protection and study of the engravings was established and there is a small museum, called the ‘Antiquarium’ near the site which displays objects from the excavations of the castle site. A bookshop is also present.

Further reading:

Arcà, A. et al. 1995. Rupe Magna, la roccia incisa piú grande delle Alpi, Sondrio.

http://www.rupestre.net/alps/valt_rupe.html

Some Archaeology in Oxfordshire

If you are interested in some photos from our trip to England, go

Rollright Stones, Oxfordshire

here for the Rollright Stones, the King Stone, and the Whispering Knights in Oxfordshire and Warwickshire,

Uffington White Horse

here for Uffington Horse and the Uffington Castle hill fort,

Wayland's Smithy long barrow

and here for Wayland’s Smithy and Lambourn Seven Barrows, all in Oxfordshire.

Khufu’s expeditions – Die Expeditionen des Cheops

Apart from the Great Pyramid Complex in Saqqara few buildings and artefacts relate directly to Khufu’s reign. Later descriptions and stories like the Westcar Papyrus (probably Middle Kingdom) and the writings of Herodotus (5th century BC)1 and Manetho (3rd century BC)2 were written many centuries after Khufu’s death and developed over time into distorted descriptions of a cruel and godless pharaoh. Since there are no contemporary sources, few details of his life are actually known. One puzzle piece in Khufu’s life, however, is the recently discovered inscriptions of expeditions and mining activities of Khufu. These signs, sometimes not more than a cartouche or a simple text, can nonetheless give us important information about Khufu’s ambitions and ideas concerning his role as pharaoh, his relationship with the ‘enemies of Egypt’, the outside, and even social changes within Egypt.

pdf file with a short essay about Khufu’s expeditions (written by me):

Khufu’s expeditions – Die Expeditionen des Cheops

Jüngst entdeckte Inschriften aus der Regierungszeit des Pharao Cheops welche über militärische Expeditionen und Steinbrucharbeiten berichten bilden eine neue ergänzende Quelle für eine ansonsten wenig bekannte Zeit des Alten Reiches. Aus der Zeit Cheops gibt es abgesehen von der nach ihm benannten Cheopspyramide nur wenige Bauwerke und Artefakte.

Photo by J.P. Sébah (1838-1890) published by Museum of Fine Arts, Boston

Spätere Beschreibungen und Erzählungen wie die Berichte des Herodot (5. Jahrhundert v. Chr.) oder des Manetho (3. Jahrhundert v. Chr.) wurden erst viele Jahrhunderte nach dem Tode Cheops niedergeschrieben und geben nur eine verzerrte Beschreibung des wahren Cheops wieder. Durch die Inschriften und archäologischen Überreste seiner Expeditionen erschließt sich uns eine neue Bewertungsgrundlage für diesen außergwähnlichen Herrscher und seine Zeit.

Das beigefügte pdf file (leider nur in Englisch) gibt eine Übersicht über seine Expeditionen und was die neu gewonnenen Informationen für eine Interpretation bezüglich der Ambitionen Khufus, seiner Vorstellung über die Rolle des Pharaos, seine Beziehung zu den ‘Feinden’ Ägyptens und der nichtägyptischen Außenwelt und selbst über die sozialen Veränderung der ägyptischen Gesellschaft zulassen.

The main inscription at Khufu 01/01 recording an expedition of two officers in Khufu’s 27th regnal year. On the right a representation of the oasis god Igai.Preliminary Report on the Field Season 2002 of the ACACIA Project in the Western Desert published by the Sonderforschungsbereich SFB 389, University of Cologne

pdf file mit einem kurzen Essay (englisch)  über die Expeditionen Cheops (von mir geschrieben):

Khufu’s expeditions – Die Expeditionen des Cheops

 

Top articles Febuary 2011: Wilmshurst et al., High-precision radiocarbon dating shows recent and rapid initial human colonization of East Polynesia

A German version can be found here.

I wish journal editors would insist on short titles for articles *sigh*. But anyway, my second article in the top 3 list is a publication on the colonization of Eastern Polynesia. Four top-class scientist came together to re-examine and evaluate radiocarbon data to get a better picture of the colonization of Eastern Polynesia: Janet Wilmshurst from the government owned Landcare Research, an environmental and research organisation in New Zealand; Wilmshurst is probably best known for her work on Pacific rats but has a wide field of interests, Terry Hunt from the Anthropology Department at University of Hawaii, who is engaged in ongoing research on Rapa Nui, Carl Lipo from the Department of Anthropology in Long Beach and co-founder of the IIRMES institute whose  interest in development of theoretical models to study patterns of change clearly showed in this article, and last not least Atholl Anderson from the ANU college of Asia & the Pacific, who is currently directing a major program on Initial Colonization in the Indo-Pacific Region.

There has been a long debate about how and in which time frame Polynesia has been settled with various partially contradicting theories. To address the conflicting chronologies Wilmshurst et al. reverted to a simple yet as it showed, extremely effective method. They sighted the available radiocarbon dates and sorted them into reliability classes. The most reliable data (which the authors named “class 1″) from short lived plants and terrestrial bird eggshells with marginal errors (to circumvent the substantial wiggle in the calibration curve) were then contrasted to less reliable radiocarbon dates, partially taken from samples without any connection materials or commensals like the Pacific rat.

This was the general view of colonization dates for Polynesia (photo from a poster display at the Bishop museum, Honolulu):

 Presuming a starting point in Samoa and Tonga from which the settlement of the Eastern islands started around 800 BC (Wilmshurst et al. 2011, 1818) Wilmshurst et al. could demonstrate that class 1 data had a very short chronology of settlement for all islands including far off ones like Rapa Nui and New Zealand. In short, the authors could establish two migrational phases: a first one to the Society Islands and possibly as far as Gambier at around AD 1025 to 1121 (orange shading on the map) and a second one to every other island in East Polynesia at AD 1200 to 1290.

Wilmshurst et al. 2011, fig.1

Their findings will have an immense impact on studies of settlement patterns in Polynesia. Some chronologies could be confirmed (e.g. New Zealand and Rapa Nui) other colonizing chronologies were shortened and pushed back in date by several hundred years (e.g. the Marquesas, Hawaiian archipelago). The most astonishing result from their study is the uniform timing of the expansion to even the remotest islands like Auckland Island, Hawaii, or Rapa Nui.

The authors then offer different cultural based explanations for the new settlement chronology like population growth, purposeful explorations with the help of technical innovations but also environmental factors or disasters; they here mention the peak El Niño in the 13th century but one can also think of volcanic eruptions although the source eruption for the AD 1259 eruption is still unknown and the Kaharoa, New Zealand eruption dates to the early 14th century and is therefore too late to be taken into consideration.

In a final point they address problems that need urgent reconsideration in respect of the new data set, as there are:

  • introduction of sweet potatoes
  • linguistics
  • artefact similarities
  • human impact on island ecosystems (deforestation, plant and animal extinctions)

Their list could be expanded to genetics (cp. Brewis et al. 1995, Asia Pacific J Clin Nutr 4, 361-5), appearance and stylistic of monumental architecture, dating of rock art to name but a few. There is hope,  that this will be a stimulus to new research into these problems in order to re-analyse present conceptions.

Overall an excellent article that showed how you can make a big step forward in a stagnating topic just by reviewing radiocarbon dates. I was very surprised to find that five islands completely lacked class 1 data and apart from New Zealand reliable radiocarbon dates are the exception instead of the rule. It also reminds us to question the reliability of C14 dates anew when trying to establish cultural development over time.

Only two minor points of critique are left on my side. One is the idea of el Niño events as driving force behind the direction of colonization. Already in the first phase migrations spread considerably to the east, while only very mild el Niño effects have been described for this period (Crowley 2000, Science 289, 2707; Mann et al. 2003, Eos 84, 256-8); The second phase is marked by a spread not only towards the east, but also towards the north and southwest. Since colonization happened within a very short period of time as the authors have demonstrated, it is unlikely that increased westerly and/or easterly winds could be responsible alone.

http://www.enso.info/enso.html

The second is the attribution of the island of Rapa Nui to the second phase of colonization. In fig . 3 of the article they compare the radiocarbon dates and Rapa Nui has nearly as early dates as Gambier and the Society islands. In my view they could also qualify for the early phase. Besides, if we are considering the normal oceanic circulation

http://www.enso.info/enso.html

 (see picture), then the equatorial counter current would have brought a maritime sailor right to the border of the American continent and hence also possibly to Rapa Nui.

 I want to conclude with a citation by the authors:

“…previously supported implications that there was a long period of relatively benign interaction among humans, rats, dogs, pigs, and indigenous vertebrates now need revision, as our refined model of colonization chronology suggests that impacts had to have been immediate, severe, and continuous.”

Maybe we can learn something for our future, because this is exactly what human impact always seems to be: immediate, severe, and continuous.

Full citation of article: J M Wilmshurst, T L Hunt, C P Lipo, and A J Anderson, High-precision radiocarbon dating shows recent and rapid initial human colonization of East Polynesia, PNAS 108 (5), 2011, 1815-20.

This article is available online through the PNAS open access option.

Top Articles from February 2011: Potter et al., A Terminal Pleistocene Child Cremation and Residential Structure from Eastern Beringia

It all started as an archaeological dream. This is exactly what happened to Ben Potter from University of Alaska in Fairbanks and grad student Joshua Reuther from Universtiy of Arizona, Tucson. On their last day of exvcavation at the dune site next to the river Tanana they came across a human skull. A dream story indeed. Several authors from both universities reported this sensational find in Eastern Beringia, Central Alaska in Science magazine in the 25th Feburary issue.

The cremated bones of a child were found in a pit-hearth inside a construction at the Upward Sun River Site (USRS).  Although there is some criticism from my side, mainly on the way it was presented, it is without doubt a discovery of enormous importance. Few human reains are known from the period when the Beringian Sea was as low as to allow human traverse from Siberia to North America nor in the following time of deglaciation.

http://www.zoology.ubc.ca/~etaylor/413www/glaciation2.html

A particular dearth exists on the Eurasian side. Only one site with human remains from that time period are known from Ushki Lake, Island of Kamchatka, Russia. On the North American side (according to the authors) only one cavesite is known to contain human remains from this time period (On-Your-Knees Cave) but this site is dated to 9200 BP (marine reservoir effect considered) and thus roughly 1000 years younger. USRS is radiocabondated to 11,500 cal BP from charcoal samples of the pit fill and pit base).

An approximately three (± 1) year old child was creamted on a pit-hearth. From the preserved bones, the child seemed to have been still aproximately in situ, it could be concluded that the child was placed on the fire in a supine position, only slightly inclined towards the right hand side.  One species of the fuel source has been identified as poplar (Populus balsamifera). Underlying samples were contemporaneous with the fill. Identified fauna from the pit-hearth included about roughly one third salmonids, one third voles, a quarter squirrels and some minorly represented species like hare and grouse. Whole animals were deposited in the pit-hearth but the squirrels seemed to have been cooked. The pit must have been backfilled soon after the cremation event and thus facilitated the excellent preservation of the cremation and animal bones. The event must have taken place in mid-summer, based on unfused epiphyses of squirrels and the salmon present. Directly associated with the semi-subterranean building were 350 lithic artefacts (mostly tertiary flakes related to tool maintenance) in a concentration to the east end of the building. apart from two small ochre fragments within the pit-hearth, no items that could be described as grave goods were found in the hearth.

Potter et al. 2011, Science 331, fig. 3

The authors then try to put this cremation into context which proves difficult since no remains were found within houses, and cremations are only know from two sites (Marmes, where at least ten where found with six of them inside a hearth, and Spirit Cave where two cremations were put into woven bags and buried in a cave). A comparison with Ushki L6 where two child inhumation burials underneath a hut floor were found in Layer 6 seemed more rewarding according to the authors. Although I personally see more similarities to e.g.  Marmes where several skeleton were burnt together with a great amount of animal bones (mostly small mammals and salmon, too) in a pit-hearth. Also the date for Marmes (10,500 years BP) is as close to USRS as Ushki’s are (10,350 years BP).

What I personally didn’t like about the essay was the rash interpretations of the authors. From the start they referred to the human remains and the construction as ‘the burial and house’, thus generating the idea of an actual ‘burial’ in a domestic context. Can we really infer this from the data given by the authors?

Less than 20 % of the child’s skeleton was present. The listing of the missing parts roused some conspiciousness. “Most vertebral centra and arches, the scapulae, clavicles, innominates, and almost all bones of the legs and feet are absent”. However, the remaining fragile bones, and we are talking of pieces up to 2 cm, were lying in situ. Someone must have removed very carefully the missing 80 % of the bones  of the burnt skeleton. The cremation in the pit-hearth could therefore very well addressed as pre-burial preparation, the ‘important’ bones being removed and the the actual burial could have taken place elsewhere, leaving the feature as an excarnation place. A separate excarnation in contrast to the actual burial would also very well explain the absence of ‘grave goods’.

The statement that the faunal remains belonged to “earlier episodes” is in my opinion questionable, since the dates all fall into the same age range. Other possible explanations are a funerary feast or ritual burning (after all we are talking about 213 -a third of all present species- voles and mice which were burnt complete in contrast to the squirrel stew) or anything in between. Strangely no radiocarbon dates were taken from faunal remains.

Stone tools are more more or less restricted to one side of the building, which according to the position of the postholes  might have been the back of the building, and consisted of flakes from tool maintenance. With hardly any other flakes or microblades this could be connected to a single event, namely the erecting of the building, specially built for the cremation/excarnation event. No domestic refuge seems to be existing that would support earlier domestic occupation.

The presented plan of the building shows a considerable charcoal staining around the building but is not addressed in the text at all.

Despite the suggestive and somewhat pre-occupied interpretation of the authors, this is a very exciting discovery and the excellent geoarchaeological  work and the detailed examination of the faunal and human remains will add immensely to our understanding of the peopling of North America and especially about ritual behaviour and treatment of the dead within these early settler communities in America.

Full citation of article: BA Potter et al., A Terminal Pleistocene Child Cremation and Residential Structure from Eastern Beringia, Science 331, 2011, 1058-62.

Petrie Museum, London

The Petrie Museum is with roughly 80,000 artefacts one of the finest museums on Egyptian and Sudanese archaeology. The initial collection was donated by the writer Amelia Edwards. Together with Sir William Flinders Petrie’s private collection, which he sold to the University College in 1913 it soon became one of the leading collections of Egyptian art outside of Egypt.

Hopefully they will move into a new building soon where the richness of their collection can be more appreciated than at their current home in the Darwin Building on the UCL campus.

Meanwhile enjoy a collection of memories from this year’s visit  here at my blog :)

Mit seinen über 80.ooo Sammlungsstücken ist das Petrie Museum in London eines der bedeutendsten Museen für ägyptische und sudanesische Archäologie außerhalb Ägyptens. Die ersten Stücke wurden von der Schriftstellerin Amelia Edwards an das University College in London gestiftet. 1913 hat dann Sir William Flinders Petrie seine umfangreiche Privatsammlung an das College verkauft. Zuerst nur für Forscher und zur Ausbildung von akademischen Nachwuchs gedacht ist das Museum heute öffentlich zugänglich. Es befindet sich nach wie vor auf dem Gelände des University Colleges (UCL) im sogenannten Darwin Building in Bloomsberry.

Ein größeres Museum ist in Planung, wird aber noch sicher dieses Jahr dauern. Dann jedenfalls wird die Sammlung über drei Stockwerke ausgestellt und kann so besser gewürdigt werden als in den bisherigen 2 Räumen und ein Treppenhaus :)

Wer sich bis dahin schon mal ein Bild der Objekte dort machen will kann auf meinem Blog nachschauen. Ich habe dort einige Erinnerungen von meinem diesjährigen Besuch im Petrie Museum online gestellt.

Steven Mithen (UoR) on Wadi Faynan, Southern Jordan

He should know what he is talking about, since he not only co-edited a book about the excavations in Wadi Fayan toghether with the main author Bill Finlayson but is the project’s director.

Prof. Steven Mithen talked about  ’Communal and monumental architecture at the origin of the Neolithic in the Near East: new evidence from Wadi Faynan, Southern Jordan’ at the Humanities Institute of Ireland (HII) of the UCD . You can find the podcast here.

Prof. Steven Mithen spricht am HII des University College Dublins über ‘Kommunale und monumentale Architektur und der Beginn des Neolithikums im Nahen Osten: Neue Forschungnen aus Wadi Faynan, Südjordanien’. Der Vortrag ist auf einem podcast zu hören.

Steven Mithen hat nicht nur in gemeinsamer Arbeit mit dem Ehepaar Finlayson ein Buch über die PPNA Siedlung Wadi Faynan herausgegeben, er ist auch der Projektleiter der langjährigen Ausgrabungen in Wadi Faynan. Der Podcast ist auf der HII Seite zu finden.

Museum of Natural History and Anthropology Juan Cornelio Moyano, Mendoza, Argentina

Photo: Torwen Baus

 Wir haben unsere  diesjährigen Weihnachtsferien in Argentinien verbracht. Und obwohl es eine Familienreise war ist es mir doch gelungen zwei Museen und eine Felsbilderstation zu sehen. Ja, meine Familie ist schon zu bedauern. Das erste Museum, das wir besucht haben war in Mendoza und ich habe eine allgemeine Beschreibung des Museums in meinem anderen Blog http://torwen.blogspot.com/2011/01/museum-of-natural-history-and.html.
 
Die Kindermumie aus Aconcagua hat mich besonders fasziniert und deswegen werde ich in Kürze hier etwas ausführlicher über Inka Opfer in den Anden berichten.
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